Read the entire essay here.I have given a number of fairly abstract reasons why consequentialism is on the face of it unintuitive and unmotivated. But I also think it is straight out false, and not only false but an evil and dangerous theory – a view I am not alone in holding. There are a number of ways in which I could defend the view, but I want to focus on one in particular, the one that has always seemed to me – at least ever since I stopped being a consequentialist – the most damaging. It is a very familiar objection, but no less persuasive for being well known. This is the charge that consequentialism allows, indeed requires, certain kinds of action that are obviously wrong and so not to be done. In particular, consequentialism permits and requires actions that are horrendous evils, as evil as anything can be. The typical example often given is of the judge who condemns an innocent man to death in order to satisfy a rioting mob that will murder hundreds of people if the judge lets the innocent man go free. Another is the doctor who kills patients for their organs so he can transplant those organs into many other patients who need them. In general, according to consequentialism, it is at least permitted, often obligatory, for a person to commit what looks to any sane observer like a blatant and serious violation of someone else’s rights, and hence to commit an act of grave injustice, in order to maximize value, or at least to do what he thinks is likely to maximize value. Now, for the non-consequentialist, no intuition his opponent can bring to bear in support of the consequentialist position on this matter is as strong as the intuition that such apparent injustices are indeed injustices, and so to be forbidden on all occasions, no matter what the consequences. According to Elizabeth Anscombe, even to entertain the supposition that the judge is allowed, let alone required, to condemn the innocent man to placate the angry mob is to show evidence of a morally corrupt mind. Someone who thinks the issue debatable, she says, is not someone with whom you should enter into debate.
Tuesday, July 6, 2010
(HT: Ed Feser). Just came across this nicely written and eminently clear essay by the philosopher David S. Oderberg, "Why I am not a Consequentialist." Here's an excerpt: