Taking Rites Seriously is about how religious beliefs and religious believers are assessedIf you want to read more about the book--including the table of contents and an excerpt, go to the book's website takingritesseriously.com.
Friday, February 5, 2016
Cambridge releases UK/European edition of my new book, Taking Rites Seriously: Law, Politics, and the Reasonableness of Faith
Yesterday, February 4, Cambridge University Press released the UK/European edition of my new book, Taking Rites Seriously: Law, Politics, and the Reasonableness of Faith. Here's a brief description of the book from the publisher:
Thursday, February 4, 2016
"Carl Henry's Quandary" is the title of the article I contributed to the Fall 2015 issue of the Journal of Christian Legal Thought (JCLS), which was just recently released online. The issue is devoted to assessing a mid-1960s private disagreement between the late Evangelical theologian, Carl F. H. Henry, and the future president of Fuller Theological Seminary, the philosopher Richard Mouw. The disagreement arose over an article that Henry and commissioned Mouw to write for Christianity Today, where Henry served as editor at the time. As the JCLT special issue editor, Thaddeus Williams, describes it in the opening article:
Mouw wanted to rouse the dosing church in America to engage the social evils of the day with more political clarity and verve....Henry...offered Mouw an instructive critique. According to Henry, individual Christians may engage the political process by endorsing specific policies; whereas the church as an institution should stick to declaring the general principles of a biblical worldview as they relate to socio-political issues, while stopping short of explicit public policy endorsements. For Henry, the institutional church
Mouw “grudgingly accepted what [he] considered a less-than-fully satisfactory compromise arrangement,” while remaining convinced that “the church could rightly say a bold ‘yes’ to specific policy-like solutions.” Forty-three years later all of that would change. In January of 2010, Christianity Today [CT] published Mouw’s updated reflections under the humble and candid title, “Carl Henry Was Right.” Why did Mouw, over the course of four decades, come to side with Henry in placing specific policy endorsements beyond the purview of the institutional church’s mission and mandate? Was Carl Henry right? [notes omitted]